Elizabeth Dilling

Elizabeth Dilling

Elizabeth (Dilling) Kirkpatrick, is gebore in Chicago, Illinois, op 19 April 1894. Haar pa, dr. L. Kirkpatrick, was 'n dokter. Sy het 'n Katolieke meisieskool bygewoon voordat sy musiek aan die Universiteit van Chicago studeer het. Sy kon nie studeer nie en trou in 1918 met Albert Dilling, 'n ingenieur.

Elizabeth Dilling het twee kinders gehad, Kirkpatrick en Elizabeth Jane. In 1931 besoek hulle die Sowjetunie. Dilling onthou later: "Ons gesinsreis na Rooi Rusland in 1931 het my toewyding aan antikommunisme begin. Ons is agter die skerms geneem deur vriende wat vir die Sowjet-regering gewerk het en het uit die eerste hand bedroefde toestande gesien. Ons was ontsteld, nie net tydens die dwangarbeid, die bedompige vol woonkwartiere, die broodlyn-rantsoenkaartwerkers se winkels, die moeders wat kruiwaens stoot en die bedelkinders van die staatsopkwekers wat ons beleër. die tirades met luidspreker, in Russies (ons vriende vertaal) .Ateïstiese tekenprente wat Christus voorstel as 'n skurk, 'n dronk, die voorwerp van 'n kannibalistiese orgie (Nagmaal); as 'n onderdrukker van arbeid; weer as asblik wat uit 'n kruiwa gestort word deur die Sowjet-vyfjaarplan-hierdie onstuimige tekenprente het die groot advertensieborde gevul in die kerke wat ons Sowjetgidse ons besoek het. " Toe sy na Amerika terugkeer, het sy op 'n lesingsreis gegaan waar sy haar vyandigheid teenoor kommunisme uitgespreek het.

In 1934 verskyn Dilling The Red Network: A Who's Who of Radicalism for Patriots (1934). Dit het aanvalle op verskeie bekende figure aan die linkerkant ingesluit. Sy het byvoorbeeld oor Jane Addams gesê: 'Uiters geliefd vanweë haar vriendelike bedoelings teenoor die armes, kon Jane Addams waarskynlik meer doen as enige ander lewende vrou om pasifisme te populariseer en radikalisme in kolleges, nedersettings en respekvolle kringe in te voer. Die invloed van haar radikale proteges, wat Hull House as hul tuisentrum beskou, strek oor die hele wêreld uit. Een wat weet van haar konsekwente hulp van die Rooi beweging, kan hom net verwonder oor die gladde en sjarmante manier waarop sy hierdie hulp op dieselfde tyd vermom. " Ander mense wat deur Dilling besmeer is, sluit in Albert Einstein, wat volgens haar 'getroud met Russies' is en dat sy eiendom deur die Nazi's gekonfiskeer is omdat hy 'n kommunis was (dit was onwaar). Frederic C. Howe, Franz Boas, Sigmund Freud en Mahatma Gandhi, is ook daarvan beskuldig dat hulle kommuniste was.

Haar volgende boek was 'n aanval op president Franklin D. Roosevelt en sy New Deal getiteld Die Roosevelt Red Record en die agtergrond daarvan (1936). Dilling het aangevoer dat amptenare in Roosevelt se administrasie verband hou met lede van die Amerikaanse Kommunistiese Party. Sy het ook beweer dat Eleanor Roosevelt 'n 'sosialistiese simpatiseerder en medewerker, pasifis' was. Gedurende hierdie tydperk raak sy verbonde aan vader Charles Coughlin.

Dilling het kragte saamgesnoer met Robert E. Wood, John T. Flynn, Charles A. Lindbergh, Burton K. Wheeler, Robert R. McCormick, Hugh Johnson, Robert LaFollette Jr., Amos Pinchot, Hamilton Stuyvesan Fish, Harry Elmer Barnes en Gerald Nye om die America First Committee (AFC) in September 1940 te vorm. Die AFC het vier hoofbeginsels gehad: (1) die Verenigde State moet 'n onneembare verdediging vir Amerika bou; (2) Geen vreemde mag of groep magte kan 'n voorbereide Amerika suksesvol aanval nie; (3) Amerikaanse demokrasie kan slegs behoue ​​bly deur uit die Europese oorlog te bly; (4) "Aid short of war" verswak die nasionale verdediging tuis en dreig om Amerika in die buiteland by oorlog te betrek.

Dilling se skryfwerk word toenemend antisemities. In Die seekat (1940), wat sy onder die skuilnaam eerwaarde Frank Woodruff Johnson geskryf het, val sy die Joodse Anti-Defamation League aan en verbind Jode met kommunisme. Sy was ook aktief in twee ander antisemitiese organisasies, Mothers 'Peace Movement en We the Mothers Mobilize for America.

Na die Pearl Harbor -aanval is Dilling saam met 28 ander aangekla kragtens die The Alien Registration Act (ook bekend as die Smith Act) wat dit onwettig gemaak het vir enigiemand in die Verenigde State om die wenslikheid van omverwerping voor te staan, te ondersteun of te onderrig die regering. Die beskuldigdes word daarvan beskuldig dat hulle pro-fascistiese standpunte het. Daar is gepoog om te bewys dat hulle Nazi -propaganda -agente is deur die ooreenkoms tussen hul uitsprake en vyandelike propaganda aan te toon. Die saak eindig uiteindelik in 'n verhoor na die dood van die regter, Edward C. Eicher. As gevolg van protesoptredes onder leiding van Roger Baldwin van die American Civil Liberties Union, Dilling, en in Desember 1946 trek die regering die aanklagte terug.

In die 1950's was Dilling 'n bydraer tot verskeie antisemitiese tydskrifte. Dit sluit in Common Sense, geredigeer deur Conde McGinley. Sy ondersteun McGinley toe hy in 1955 deur Rabbi Joachim Prinz suksesvol vir laster gedagvaar is. Haar seun, Kirkpatrick Dilling, was een van sy advokate. Die jurie het Prinz $ 30 000 toegeken en was dit eens dat die publikasie lieg toe dit valslik beweer het dat hy "in 1937 uit Duitsland vir revolusionêre kommunistiese aktiwiteite verdryf is". Haar tweede man,

Jeremiah Stokes, het haar politieke sienings gedeel en was mede-outeur van Dilling of Die komplot teen die Christendom (1964). Dit bevat die volgende gedeelte: "Marxisme, sosialisme of kommunisme is in die praktyk niks anders as staatskapitalisme en heerskappy deur 'n bevoorregte minderheid nie, en oefen despotiese en totale beheer uit oor 'n meerderheid wat feitlik geen eiendoms- of wetlike regte het nie. Soos elders hier bespreek word, Die Talmudiese Judaïsme is die stamvader van die moderne kommunisme en die marxistiese kollektivisme, soos dit nou toegepas word op 'n miljard of meer van die wêreldbevolking. van die wêreld hoop om dieselfde lot te ontvlug. Kommunisme - Sosialisme is deur Jode ontstaan ​​en is van die begin af deur hulle oorheers. "

Elizabeth Dilling is op 26 Mei 1966 oorlede.

Vanweë haar vriendelike bedoelings teenoor die armes, was Jane Addams meer geliefd as enige ander lewende vrou om pasifisme te populariseer en radikalisme in kolleges, nedersettings en respekvolle kringe in te voer. Een wat weet van haar konsekwente hulp van die Rooi beweging, kan hom net verwonder oor die gladde en sjarmante manier waarop sy terselfdertyd hierdie hulpmiddel vermom.

Ons gesinsreis na Rooi Rusland in 1931 het my toewyding aan antikommunisme begin. Ons is agter die skerms geneem deur vriende wat vir die Sowjet -regering gewerk het, en het uit die eerste hand treurige omstandighede gesien.

Ons was ontsteld, nie net oor die dwangarbeid nie, die onstuimige oorvol woonkwartiere, die broodlyn -rantsoenkaartwerkers se winkels, die moeders wat kruiwaens stoot en die bedelkinders van die staatskwekery wat ons beleër.

Die openlike, wrede anti-Christus-veldtog, oral, was 'n skok. Ateïstiese tekenprente wat Christus voorstel as 'n skurk, 'n dronk, die voorwerp van 'n kannibalistiese orgie (Nagmaal); as 'n onderdrukker van arbeid; weer as asblik wat deur die Sowjet-"vyfjaarplan" uit 'n kruiwa gestort word-hierdie onstuimige tekenprente het die groot advertensieborde in die kerke wat ons Sowjetgidse ons geneem het, gevul.

In die Museum van die Revolusie is ons 'n groot wêreldkaart gewys. Terwyl ons gids 'n skakelaar draai, het ligte aangegee wat die plekke oor die hele wêreld aandui waar die hoofkwartier van die Kommunistiese Party dan funksioneer. Trots kondig ons Gids aan: "Ons wêreldrevolusie begin met China en eindig by die Verenigde State."

Marxisme, sosialisme of kommunisme in die praktyk is niks anders nie as staatskapitalisme en heers deur 'n bevoorregte minderheid, en oefen despotiese en totale beheer uit oor 'n meerderheid wat feitlik geen eiendoms- of wetlike regte het nie. Soos elders hier bespreek word, is Talmoediese Judaïsme die stamvader van die moderne kommunisme en marxistiese kollektivisme, soos dit nou toegepas word op 'n miljard of meer van die wêreldbevolking.

Slegs deur 'n deeglike begrip van die ideologie waaruit hierdie kollektivisme ontstaan, en diegene wat dit oorheers en propageer, kan die res van die wêreld hoop om dieselfde lot te ontsnap. Kommunisme - Sosialisme is ontstaan ​​deur Jode en word van die begin af deur hulle oorheers.

Daar bestaan ​​hoegenaamd geen morele, filosofiese of etiese konflik tussen Judaïsme en marxistiese kollektivisme soos dit in die praktyk bestaan ​​nie. Die marxisme, waaraan alle takke van die sosialisme noodwendig voldoen, is ontstaan ​​deur 'n Jood, Karl Marx, self van rabbynse afkoms. Elke Joodse bron spog vandag met sy rabbynse afkoms en sy 'skerp dialektiese vermoë' (soos vermoedelik gemanifesteer deur sy abstrakte, haarskeuring, Das Kapital) as gevolg van sy Talmudiese erfenis.

Marx het eintlik niks ontstaan ​​nie, maar slegs 'vaartbelynde' Talmudisme vir nie -Joodse verbruik. Die sosialistiese stelsel wat hy bedink het, bring slegs 'n praktiese manier tot stand dat 'n staat wat oorheers en beheer word deur 'n Joodse minderheid, deur absolute diktatuur oor alles en almal kan heers, 'n konsep wat baie suksesvol uitgevoer is in die lande van die wêreld wat tot dusver onder Marxistiese diktatuur.

Sosialisme is inderdaad bloot die klawer wat voor die koei se neus gehou word om haar in die skuur onder die melkmasjien te kry. Dit is 'n meganisme waardeur 'n 'mens' 'n hele nie-menslike kudde in die Joodse beheerde skuur kan lei.

As 'n Christen-dupe die volgende keer vir u sê: "Sosialisme is nie Joods nie!", Haal een brosjure "Jood en nie-Jood" uit wat deur die Reform Reform Jewish "Union of American Hebrew Congregations" en hul " Central Conference of American Rabbis ”en lees: Sosialisme is ontstaan ​​deur Jode; en vandag speel Jode 'n leidende rol in die verspreiding en interpretasie daarvan. ”

In 'n publikasie van die Jewish Publication Society of America, 'Jewish Contributions to Civilization', word gesê dat 'ons 'n sterk Joodse deelname vind gedurende die sosialistiese beweging wat vanaf die begin tot vandag toe is. is grootliks oorheers deur Joodse invloed.


Ek. DIE FARISSE, DIE TALMUD, EN MODERNE JODAISME

Christus is net so verwoestend van die Fariseïsme in die verslag van Johannes 8. Hoewel hy erken het dat sy hoorders afstammelinge van Abraham was, het Hy gesê dat hulle geestelik van die duiwel is. Christus het vir hulle gesê:

Die ontbrekende skakel

"Maar", sê die ongeïnteresseerde Christen, "wat het dit met ons te doen vandag? Wat 'n groep Fariseërs twee duisend jaar gelede gedoen het, is verby!"

Die ontbrekende skakel in Christelike begrip oor die onderwerp "Fariseërs" word egter die beste verskaf deur die Universal Jewish Encyclopedia (1943):

Oor die Fariseërs sê die 1905 Jewish Encyclopedia:

Histories gesproke het gelowiges uit die Skrif Christus aangeneem soos die Messias voorspel het. Hulle was nie meer 'Jode' nie, maar noem hulself 'Christene'. Hulle is as sodanig deur die Fariseërs vervolg. Die woord "Fariseër" kom van die woord "geskei". (Sien bewysstuk 300.)

The Babylonian Talmud, Sole Authority

U kan vandag seker maak deur na die Joodse owerhede te gaan dat die Babiloniese Talmoed, die geskrewe vorm van die tradisie van die Fariseërs, die enigste gesag is van die sogenaamde "Joodse" godsdiens, of Judaïsme.

Rabbi Louis Finklestein is in 1937 deur die Kehillas (Joodse gemeenskappe) van die wêreld gekies as een van die 120 beste Jode wat die beste 'n lamp van Judaïsme 'vir die wêreld verteenwoordig, saam met Maxim Litvinov (Finklestein), die kommunistiese kommissaris en bankroof die terroriste -ateïstiese kommunis Albert Einstein, die onvermoeide marxistiese rooi, Harold Laski en sy vriend Felix Frankfurter (Amerikaanse hooggeregshofregter) wat eerbetoon gedeel het met Rabbi Finklestein en ander. Finklestein was lank die hoof van die Jewish Theological Seminary of America, met takke in New York en Los Angeles. In sy tweevoudige werk "The Farisees." Rabbi Finklestein skryf:

In Rabbi Finklestein se geskiedenis van die Jode, sê hy:

"The Talmud: Heart's Blood of the Jewish Faith", was die opskrif van 'n aflewering van 'n topverkoperboek van die Joodse skrywer, Herman Wouk, in November 1959, wat in die New York Herald-Tribune in serie verskyn het.

Waarom is dit so gereeld gebrand?

Waarom word die Talmoed so onbekend gehou vir nie-Jode? Waarom was daar geen bruikbare Engelse vertaling van die Talmoed tot die Soncino-uitgawe, 1934-48 nie? Waarom, in die Europese geskiedenis, toe die wette van die Talmoed algemeen bekend geword het, is dit oor en oor verbrand op bevel van die pouse, verwerp deur Martin Luther, oral veroordeel, en die volgelinge wat hulle deur die eeue uit die een land na die ander verban het?

Die basiese wet van die Talmoed is dat slegs die Fariseër -Jood 'n man is, of 'n mens. Alle ander is diere, "die mense wat soos 'n esel is en as slawe beskou word as die eiendom van die meester." Die gesindheid as gevolg van sulke leerstellings het in alle lande en eeue deur nie-Jode gegrief. Sulke wrok word egter altyd deur Jode uitgebeeld as 'vervolging van die Jode'.

Moses, inteendeel, het die meeste daarop aangedring om een ​​wet vir die vreemdeling en vir die "tuisgeborenes" te hê en te leer dat die vreemdeling nie onderdruk moet word nie. (Eksodus 12:49 Lev. 24:22, Num. 9:14 15: 15-16, 29, ens.) Trouens, hy beveel: "Daarom moet julle die vreemdeling liefhê, want julle was vreemdelinge in Egipteland." Dit was slegs die gruwels waarteen hy gewaarsku het.

Babiloniese Talmoed & mdash The Law

Die Babiloniese Talmoed is die wet vir die sogenaamde Judaïsme. Die pornografiese, anti-heidense en antichristelike leerstellings daarvan het egter dikwels vyandigheid daarteen veroorsaak. Sommige Jode kan dan redeneer dat daar 'n Palestynse Talmoed is wat onskadelik is. U kan egter kyk na die feit dat die Joodse owerheid verklaar dat dit duisend jaar lank verlore gegaan het, dele ontbreek en die 'Gemara' en ander noodsaaklikhede ontbreek, en slegs as nuuskierigheid van 'n geleerde gebruik word. Let op die verklaring van die Britse hoofrabbyn Hertz in sy voorwoord tot die Soncino -uitgawe van die Babylonian Talmud (bewysstuk 33):

Was Christus net vir die Fariseërs?

Sonder kennis van die geskrewe vorm van die "Tradisie van die Fariseërs", die Babiloniese Talmoed, kan 'n mens nie intelligent oordeel of Jesus Christus regverdig en regverdig was in sy suur verwerpings van Fariseïsme, al dan nie. 'N Mens het bewyse nodig wat aangebied word deur die onweerlegbare uitstallings van Joodse owerhede (elders hierin uiteengesit) dat die Talmoed elk van die Tien Gebooie, die leerstellings van Moses en die Profete, omkeer en hul teenoorgesteldes onder 'n "wit graf" omskryf vermom vir moord en “alle onreinheid”, soos Christus beveel het. Moord op nie-Fariseërs is altyd toegelaat diefstal, sodomie, bloedskande, verkragting is toegelaat. Die geregtigheid van volwasse mans wat babadogters onder drie jaar skend, is byvoorbeeld 'n gunsteling onderwerp vir bespreking in boek na boek van die Talmoed.

Talmudiese literatuur is 'n lang lofprysing vir die naam Babilon, en alles wat dit vandag vir die Babiloniese Talmudisme beteken, terwyl dit 'n term van smaad in die Ou en Nuwe Testament is.

Let op die voorwoord van die eerste Engelse vertaling van die Babiloniese Talmoed deur wyle hoofrabbyn van Groot -Brittanje, J.H. Hertz, wat, net soos Rabbi Finklestein, een van die 120 Jode was wat in 1937 deur die Kehillas van die wêreld gekies is as die beste 'lamp van Judaïsme':

Rabbi Hertz roem die Babiloniese ballingskap op en sê: "Die Babiloniese ballingskap is 'n belangrike tydperk en hellip Gedurende daardie ballingskap het Israel homself bevind. Dit & hellip het die Torah herontdek en dit die lewensreël en hellip gemaak"

Wat hy eintlik bedoel, is dat daar ontdek is hoe die Torah of die Bybel as 'n "wit graf" vir Babiloniese agteruitgang gebruik kan word, soos selfs 'n kort studie sal toon.

Een Rabbi Akiba was 'n Talie van die Eerste Eeu, 'wysgeer', op wie Moses selfs jaloers was! (Sien bewysstuk 32). Rabbi Hertz loof Rabbi Akiba (bewysstuk 32):

Nog steeds entoesiasties oor die Babiloniese afleiding van Fariseïsme, gaan Rabbi Hertz voort (sien bewysstuk 34):

[bladsy 3] U sal in reproduksies van Talmoed -bladsye opmerk dat die woord 'Gemara' die argumentasie van die rabbi's aandui, en die uiteindelike besluit word opgesom as die 'Mishnah'.

Bybel teenoor mondelinge wet (Talmoed)

Die Bybel onder die Talmoediese Judaïsme word beskou as 'n versameling eenvoudige verhale wat slegs geskik is vir dwase, vroue en kinders. Die Talmoed 'wyses' moet dus nuwe betekenisse daarin vind deur middel van letter- en getal -truuks wat die eenvoudige betekenis omkeer en daaruit toestemming gee om andersins verbode misdade en wandade te doen. Die woorde van die Bybel word voortdurend misbruik en verkeerd aangehaal vir laster en omkeer.

Deur die titel "Israeliete" te steel, leer die Talmoed "wyses" dat "God slegs 'n verbond met Israel gesluit het ter wille van dit wat mondelings oorgedra is." (Sien bewysstuk 60) En die Bybelse 'basis' hiervan word gegee as Eksodus 34:27. Maar daardie vers sê in plaas daarvan: "En die Here het vir Moses gesê: Skryf hierdie woorde neer, want na die strekking van hierdie woorde het ek 'n verbond gesluit met jou en met Israel" (Talmoed, Gittin 60b, sien bewysstuk 204) Daar word gesê dat die Talmudiese ommekeer van Moses se geskrewe woorde 'mondelings' oorgedra is, en deur Moses self glo dit of nie!

Hou in gedagte dat die skrifgeleerdes die Fariseërs was van die wet van Moses, versigtig verdraai om uit die Talmoed te bestaan, en let op: 'Daar is 'n groter stringensie ten opsigte van die leer van die skrifgeleerdes as met betrekking tot die Torah en hellip, sodat 'n Bybelse wet kan oortree word. ” (Talmoed, Sanhedrin 88b, sien bewysstuk 95).

Die Torah in sy eng betekenis is die Ou Testament, en in 'n nog smaller betekenis die eerste vyf boeke (Pentateug) van Moses. In sy wyer Judaïstiese gebruik beteken dit die Ou Testament soos verkeerd geïnterpreteer deur die Fariseïese Talmoed. Altyd met Judaïsme is die Talmoed in alle opsigte bo die Bybel.

'N Talmoed -gedeelte uit die boek Nedarim (geloftes), waarvan bewysstuk 170 die titelblad is, nie weergegee nie. Die Soncino -uitgawe van die Talmoed sê (bladsy 107):

Die Talmoed (Sanhedrin 59a, sien bewysstuk 60), sê:

Daar word ook verwys na die "Noachiese wette" wat die nie-Jood mag bestudeer "maar nie wette wat nie op hulle betrekking het nie." Ook: "& hellip (die) beswaar was teen die bestudering van die mondelinge wet en hellip Rabbi Johanan was bang vir die kennis van heidene in aangeleenthede van regsleer, aangesien hulle dit teen die Jode in hul teenstanders se howe sou gebruik." Aangesien alle Talmoed-wette die nie-Jood diskrimineer en hom as 'n virtuele dier beskou, is dit begryplik, dit was gepaste waarnemings.

Die Joodse ensiklopedie is nog meer openlik oor wat hierbo in Sanhedrin 59a van die Talmoed staan, wat die dood bedreig weens die openbaring van 'Torah' -wette aan heidene:' want sulke kennis sou teen die Jode in hul teenstanders se howe gewerk het '. Hierdie waarneming volg op 'n proefskrif oor die wette oor bedrog en om die beste van die heidene in die handel en in die hof te kry. (Sien bewysstuk 271, linkerkolom)

Die Babiloniese Talmoed

Die Babiloniese Talmoed bestaan ​​uit 'Mishnah' (of 'Halacha'), of wette wat deur die Fariseërs geformuleer is waarvan die leerstellings die Talmoed en 'Gemara', of argumentatiewe leerstellings oor hierdie wette bevat. Daar is 63 boeke in die Babiloniese Talmoed, grootliks verdeel sonder aktuele organisasie.

Alle Talmoed -boeke het 'Mishnah' (meervoud 'Mishnaim'). Sommige het nie 'n "Gemara" nie. Daar kan byvoorbeeld na die 'Mishnah' of wet van die een of ander Fariseër verwys word as die 'Mishnah van Rabbi Akiba' of 'Eliezer ben Jacob'.

"Die naam Misjna word veral toegepas op die versameling van Halachot, of wette, gemaak deur Juda Hanasi (algemeen bekend as Rabbi) en sy kollegas aan die begin van die 3de eeu G.J." (Let wel: "CE" staan ​​vir "Common Era", om "AD" of "Year of Our Lord" uit die Latynse Anno Domini te vermy.) (Sien Jewish Encyclopedia "Mishnah")

Gaan voort om aan te haal uit die Jewish Encyclopedia:

Juda Hanasi, wat die Mishnah saamgestel het, is gebore omstreeks 135 nC en sterf na 200 nC (dieselfde gesag, "‘Judah Hanasi"). 'Nasi', wat 'prins' van die Jood beteken, was die titel van die hoof van die Sanhedrin -hof, wat lewe en dood bepaal het onder die Talmudiese wet.

Talmud & mdash Ses hoofafdelings

Die Talmoed is verdeel in ses hoofafdelings genaamd "Sedarim" (ordes), maar elke afdeling en elke volume is 'n hodge-podge van elke denkbare onderwerp. Die belangrikste en algehele kenmerke van die Talmoed is: hoogmoed, lawwigheid, onwelvoeglikheid en meer onwelvoeglikheid, die opstel van wette skynbaar met die doel om omseil te bedink en ontwykings verheug hulle oor die sadistiese wreedheid van alle Bybelse morele leerstellings oor diefstal, moord, sodomie , meineed, behandeling van kinders en ouers kranksinnige haat van Christus, Christene en elke fase van die Christendom.

  1. Berakoth. Die naam van hierdie boek beteken vermoedelik seëninge, maar is net so 'n versameling onwelvoeglikheid as wat 'n mens kan vind, met 405 bladsye van niks anders as 'privy talk' nie.
    Die volgende 10 boeke beslaan een volume van 406 bladsye in die Soncino-uitgawe:
  2. Pe & lsquoah (hoek)
  3. Demai (twyfelagtig)
  4. Kil & lsquoayim (mengsels)
  5. Shebi & lsquoith (sewende)
  6. Termuah (verhoog aanbiedinge)
  7. Ma & lsquoaseroth (tiendes)
  8. Ma & lsquoaser Sheni (tweede tiende)
  9. Hallah (deeg)
  10. & lsquoOrlah
  11. Bikkurim (eerste vrugte)


Heldin van die verset: Elizabeth Dilling


Buiten Vader Coughlin, het niemand meer gedoen om bloot te stel nie
die ware sataniese aard van Judaïsme en Kommunisme as
Elizabeth Dilling (1894-1966.)
Ons het haar waarskuwing geïgnoreer en betaal 'n steeds stygende prys.

Haar boek "Die Joodse godsdiens: die invloed daarvan vandag" (Oorspronklik getiteld "Die komplot teen die Christendom ") is aanlyn.

deur John Simkin
(Spartacus Educational)
Effens verkort deur henrymakow.com

Elizabeth (Dilling) Kirkpatrick, is gebore in Chicago, Illinois, op 19 April 1894. Haar vader, dr. L. Kirkpatrick, was 'n dokter. Sy het 'n Katolieke meisieskool bygewoon voordat sy musiek aan die Universiteit van Chicago studeer het. Sy kon nie studeer nie en trou in 1918 met Albert Dilling, 'n ingenieur.

Elizabeth Dilling het twee kinders gehad, Kirkpatrick en Elizabeth Jane. In 1931 besoek hulle die Sowjetunie. Dilling onthou later:

"Ons gesinsreis na Rooi Rusland in 1931 het my toewyding aan antikommunisme begin. Ons is agter die skerms geneem deur vriende wat vir die Sowjet-regering gewerk het, en het uit die eerste hand haglike omstandighede gesien. Ons was nie net geskok oor dwangarbeid, besige, vol woonkwartiere, die broodlyn rantsoenkaartwerkers se winkels, die moeders wat kruiwaens stoot en die bedelkinders van die staatskwekery wat ons beleër.

"Die openlike, wrede anti-Christus-veldtog, oral, was 'n skok. Op openbare plekke was die tirades met 'n luidspreker, in Russies (ons vriende vertaal). Ateïstiese tekenprente wat Christus voorstel as 'n skurk, 'n dronk, die voorwerp van 'n kannibalistiese orgie (Heilige Nagmaal) as 'n onderdrukker van arbeid, weer as asblik wat deur die Sowjet-vyfjaarplan uit 'n kruiwa gestort is-hierdie onstuimige tekenprente vul die groot bordjies in die kerke wat ons Sowjetgidse ons besoek het. "

Toe sy na Amerika terugkeer, het sy op 'n lesingsreis gegaan waar sy haar vyandigheid teenoor kommunisme uitgespreek het. In 1934 verskyn Dilling The Red Network: A Who's Who of Radicalism for Patriots (1934). Dit het aanvalle op verskeie bekende figure aan die linkerkant ingesluit. Haar volgende boek was 'n aanval op president Franklin D. Roosevelt en sy New Deal getiteld Die Roosevelt Red Record en die agtergrond daarvan (1936). Dilling het aangevoer dat amptenare in Roosevelt se administrasie met die Amerikaanse Kommunistiese Party verbind is. Sy het ook beweer dat Eleanor Roosevelt 'n 'sosialistiese simpatiseerder en medewerker, pasifis' was. Gedurende hierdie tydperk raak sy verbonde aan vader Charles Coughlin.

Dilling het kragte saamgesnoer met Robert E. Wood, John T. Flynn, Charles A. Lindbergh, Burton K. Wheeler, Robert R. McCormick, Hugh Johnson, Robert LaFollette Jr., Amos Pinchot, Hamilton Stuyvesan Fish, Harry Elmer Barnes en Gerald Nye om die America First Committee (AFC) in September 1940 te stig.

Die AFC het vier hoofbeginsels gehad: (1) Die Verenigde State moet 'n ondeurdringbare verdediging vir Amerika bou (2) Geen vreemde mag of 'n groep magte kan 'n voorbereide Amerika suksesvol aanval nie (3) Amerikaanse demokrasie kan slegs behou word van die Europese Oorlog (4) "Aid short of war" verswak die nasionale verdediging tuis en dreig om Amerika in die buiteland te betrek.

Dilling se skryfwerk word toenemend antisemities. In Die seekat (1940), wat sy onder die skuilnaam ds Frank Woodruff Johnson geskryf het, val sy die Joodse Anti-Defamation League aan en verbind Jode met kommunisme. Sy was ook aktief in twee ander antisemitiese organisasies, Moeders se vredesbeweging en Ons die moeders mobiliseer vir Amerika.

(Op roete)

Na die Pearl Harbor -aanval is Dilling saam met 28 ander van oproering aangekla ingevolge die The Alien Registration Act (ook bekend as die Smith Act) wat dit onwettig gemaak het vir enigiemand in die Verenigde State om die wenslikheid te bepleit, te ondersteun of te onderrig om die regering omver te werp.

Die beskuldigdes word daarvan beskuldig dat hulle pro-fascistiese standpunte het. Daar is gepoog om te bewys dat hulle Nazi -propaganda -agente is deur die ooreenkoms tussen hul uitsprake en vyandelike propaganda aan te toon. Die saak eindig uiteindelik in 'n verhoor na die dood van die regter, Edward C. Eicher. As gevolg van protesoptredes onder leiding van Roger Baldwin van die American Civil Liberties Union, Dilling en in Desember 1946 trek die regering die aanklagte terug.

In die 1950's was Dilling 'n bydraer tot verskeie antisemitiese tydskrifte. Dit het ingesluit Gesonde verstand , geredigeer deur Conde McGinley. Sy ondersteun McGinley toe hy in 1955 deur Rabbi Joachim Prinz suksesvol vir laster gedagvaar is. Haar seun, Kirkpatrick Dilling, was een van sy advokate. Die jurie het Prinz $ 30 000 toegeken en was dit eens dat die publikasie lieg toe dit valslik beweer het dat hy "in 1937 uit Duitsland vir revolusionêre kommunistiese aktiwiteite verdryf is".

Haar tweede man, Jeremiah Stokes, het haar politieke sienings gedeel en was mede-outeur van Dilling of Die komplot teen die Christendom (1964). Dit bevat die volgende gedeelte: "Marxisme, sosialisme of kommunisme is in die praktyk niks anders as staatskapitalisme en heerskappy deur 'n bevoorregte minderheid nie, en oefen despotiese en totale beheer uit oor 'n meerderheid wat feitlik geen eiendoms- of wetlike regte het nie. Soos elders hier bespreek word, Die Talmudiese Judaïsme is die stamvader van die moderne kommunisme en die marxistiese kollektivisme, soos dit nou toegepas word op 'n miljard of meer van die wêreldbevolking. van die wêreld hoop om dieselfde lot te ontvlug. Kommunisme - Sosialisme is deur Jode ontstaan ​​en is van die begin af deur hulle oorheers. "

Elizabeth Dilling sterf op 26 Mei 1966 op 72 -jarige ouderdom.

Eerste opmerking van Dan:

Hierdie artikel is betyds, want ek het gedink dat as die volmagoorloë wat ons regerings oor die grens voer om weer 'ingryping' te voer, sommige van ons menings daaroor skielik 'sedisie' kan noem. Baie mense het gedink Gaddafi het 'n rou ooreenkoms gekry. Baie mense het die afgelope tyd meer respek vir die Russiese leier uitgespreek as ons marionette - en dit is omtrent die manier waarop ons praat, want ons is gewoond aan vrye spraak.

U noem ds. Coughlin, die ou katolieke priester. Sy weeklikse radio -uur het die Roosevelt -administrasie geïrriteer deur die eerste twee termyne van FDR in die dertigerjare, maar sodra oorlog op 7 Desember 1941 verklaar is, was hy uit die lug en 'n federale opsomming op hom geplaas.

Ons het dit nog nie in ons lewe in die Verenigde State gesien nie. Niemand is aangekla van sedisie of verraad tydens al ons oorloë na die Tweede Wêreldoorlog nie. Trouens, die dinge wat tydens die Viëtnam -oorlog gesê en gedoen is, was nie net ongekend in die Amerikaanse geskiedenis nie, maar ook in die geskiedenis van regerings.

Hoekom? Omdat daar sedert 7 Desember 1941 nog nie 'n oorlog verklaar is nie. Onder ons oorspronklike grondwet het 'n oorlogsverklaring vereis dat mense van sedisie aangekla word.

Maar dit is lank gelede, en sedert die PATRIOT -WET en die totstandkoming van die HOMSECA (Homeland Security) het tientalle klein rekeninge en uitvoerende bevele dit goed reggekry. Ons kan heel moontlik 'n SMACKDOWN oor onenigheid sien waaraan ons in ons lande nie gewoond is nie, maar wel in die verlede gebeur het. Eerste Wêreldoorlog, Tweede Wêreldoorlog en die Amerikaanse burgerlike oorlog. Lincoln geskors Habeas corpus en opgesluit POLITIEKE GEVANGENE (meestal joernaliste, staatsamptenare, prokureurs, opvoeders - almal wat Lincoln se beleid gekritiseer het).


Elizabeth Dilling en die Great Sedition Trials

Eendag sal 'n ontwaakte Verenigde State uit die Joodse chrysalis verskyn. Pennsylvania Avenue sal dan miskien die naam Elizabeth Dilling Avenue kry. Vandag, sluimerend in hul Joodse kleed, het min Amerikaners gehoor van 'n dame wat die Statue of Liberty moet vervang.

Elizabeth Dilling (1894–1966) was 'n uitgewer aan die hoof van die Patriotic Research Bureau en was een van die leiers van die Mothers ’ Crusade. Die vreeslose ondersoeker het verskeie politieke boeke geskryf wat die verband tussen kommunisme en die Jode beklemtoon. Elizabeth Dilling was een van dertig Amerikaners wat aangekla is van opstand in die Great Sedition Trial van 1944.

Sy is grootgemaak in Chicago, en was van Engelse en Franse afkoms, en het in haar twintigerjare 'n ywerige reisiger geword. Gedurende die somer van 1931 het sy saam met vriende op reis na die USSR gegaan. Tussen 1917 en 1922 is die Sowjetunie in beslag geneem deur revolusionêre huursoldate wat deur Amerika gesteun word.

Wat sy gesien het in Rusland wat deur Amerika beset is, het haar verskrik. Geskok en beledig oor die anti-Christelike houding van die Sowjet-terreur regime, het sy haar reis gedokumenteer deur te verfilm wat sy van die Sowjetunie kon doen. Daarna het sy oor haar ervarings geskryf en vertel van “mense wat doodgesterf het in die strate waar hulle geval het, kannibalistiese sienings van dooie moeders en babas met halfvol lyke en revolusionêre tonele van skrik en ellende”.

By haar terugkeer na die Verenigde State het Elizabeth Dilling lesings gegee waarin sy haar skokkende ervarings in detail beskryf. In 1932 help sy om die anti-kommunistiese organisasie The Paul Reveres te organiseer. Haar eerste boek Die Rooi Netwerk is in 1934 gepubliseer en bevat meer as 1300 individue en 460 organisasies wat bekend is om te werk aan 'n kommunistiese rewolusie in Amerika. Die massief ondersoekte werk was 'n letterlike Who's Who van radikale in Amerika.

In 1936 publiseer sy Die Roosevelt Red Record en die agtergrond daarvan. Dit het twee weke verskyn voordat president Roosevelt herkiesbaar was. Bang vir die impak daarvan Die Republikeinse Party het geweier om die boek teen die New Deal -demokrate te gebruik.

Elizabeth het agtien maande lank twaalf tot veertien uur per dag gewerk aan die opstel van haar lyste vir die boeke. Dilling het gesê dat sy nooit 'n fout gemaak het in haar navorsing nie en beweer: "Die boek is tot in die kleinste detail akkurater as wat Ivory Soap pure is."

Toe haar boeke gepubliseer word, word Elizabeth Dilling aangeval as 'antisemities'. Sonder om daarvan bewus te wees, het Elizabeth Dilling die verband tussen die Jode en die marxisme raakgeloop. In 1940 publiseer sy Die seekat under the pen name, Rev. Frank Woodruff Johnson, which examined the Jewish role in the Communist movement.

Elizabeth Dilling and her husband worked with the American Liberty League. The league consisted of wealthy businessmen and conservative Democrats opposed to the New Deal. Industrialist Henry Ford and Chicago Tribune publisher Robert McCormick supported Elizabeth Dilling and her work.

During her work, Elizabeth Dilling toured 60 countries including National Socialist Germany. There she attended the Nuremberg party congress in September 1938. Although Dilling was an opponent of Jewish supremacism, particularly in its Bolshevist manifestation, she had little understanding of National Socialism. Dilling did however admire the popular German leader and approved of his methods in suppressing Bolshevism.

In 1941 Dilling led a Mothers’ March on Washington opposing the proposed Lend Lease Bill which would provide aid to Great Britain and the Soviet Union.

The purpose of the Bill if passed was to rescue Bolshevism. Bolshevism at bay, the Red Army was soon to fall before the pre-emptively striking liberation forces of Germany, Finland, Romania Bulgaria, Romania, Spain, Italy and other anti-Communist nations.

The promise of American support stiffened tyrant Joseph Stalin’s resolve to attack and add Europe to the growing Soviet Empire. President Roosevelt signed the Bolshevik rescue Lend Lease Act On march, 11, 1941.

Elizabeth Dilling was one of 30 American defendants charged with subversion in the Great Sedition Trial of 1944. The trial was an initiative of President Franklin Delaney Roosevelt. Its purpose was to investigate those ‘seditionists’ considered to be opposed to America’s foreign wars.

On July 21, 1942, Dilling and 27 other anti-war activists were indicted on two counts of conspiracy to cause insubordination of the military in peacetime and wartime. The charges were dismissed by federal judge Bolitha Laws on November 22, 1946, after the government had failed to present any compelling new evidence of a German conspiracy. Biddle later called the proceedings ‘a dreary farce’.

Elizabeth Dilling continued to publish the Patriotic Research Bulletin, and in 1954, she published The Plot against Christianity. The book “reveals the satanic hatred of Christ and Christians responsible for their mass murder, torture and slave labour in all Iron Curtain countries, all of which are ruled by Talmudists’. After her death the book was retitled The Jewish Religion: Its Influence Today.

In the 1950s Elizabeth studied all English translations of the Talmud. Elizabeth Dilling considered herself an expert on the Jewish interpretations of their law. She began signing her name Elizabeth Dilling D.D.T, the acronym meaning was Doctor of the Damned Talmud. A frequent contributor to Conde McGinley’s paper Common Sense, she is quoted as saying, “Neither the races nor sexes can ever be equal. They will always be different and have distinctive functions to perform in life.”

A diligent researcher and round the clock writer Elizabeth Dilling penned hundreds of pamphlets and articles. She was also author of many books that today are very difficult to find. The titles to her books include The Red Network: A Who’s Who and Handbook of Radicalism for Patriots (1934). Other titles included The Roosevelt Red Record and Its Background (1936), and The Octopus (1940) under the penname Rev. Frank Woodruff Johnson. The Plot against Christianity was republished as The Jewish Religion: Its Influence Today (1964).

IMPORTANT: Yahoo and Facebook prevent my personal means of sharing. You can break their siege by sharing and sending story links to others. Mike Walsh, the thinking man’s historian.


The Spanish ‘Civil’ War & Christians As Warriors

The Communist invasion, by proxy armies, of Spain in 1936 was falsely declared a civil war. Thirteen bishops, and 6832 priests, nuns, monks, and other religious figures were murdered in the Spanish ‘Civil’ War, compared with about 900 clerics during the French Revolution. Historians have called this the largest clerical bloodletting in the history of the Christian Church. Yet we are rarely, if ever, hear about it at school or via Hollywood Holocaust movies.

Another ethnic-European Christian Holocaust ignored so the reaction to it could be vilified.

Dilling took two trips to Spain, where Francisco Franco’s officers allowed her to visit the front and take video and photographs of “churches ruined by the Reds with the same satanic Jewish glee shown in Russia.” When she returned to the U.S., Dilling gave film and slide presentations of her footage to women’s groups.


Elizabeth Dilling: American Patriot

ONE DAY an awakened United States will emerge from the Jewish chrysalis. Pennsylvania Avenue will then perhaps be renamed Elizabeth Dilling Avenue. Today, slumbering in their Jewish shroud, few Americans have heard of a lady whose visage should replace the Statue of Liberty.

Elizabeth Dilling (1894-1966) was a writer and publisher she headed the Patriotic Research Bureau and was one of the leaders of the Mothers’ Crusade. The fearless investigator authored several political books emphasizing the connection between Communism and the Jews. Elizabeth Dilling was one of thirty Americans charged with insurgency in the Great Sedition Trial of 1944.

Raised in Chicago, she was of English and French descent and whilst in her twenties became an avid traveller. During the summer of 1931, she joined friends on a trip to the USSR. The Soviet Union between 1917 and 1922 had been seized by Wall Street-backed revolutionary mercenaries.

What she witnessed in “American”-occupied Russia horrified her. Shocked and offended by the anti-Christian attitude of the terror regime there, she documented her trip by filming what she could of the Soviet Union. She afterwards wrote about her experiences and told of “people who starved to death lying in the streets where they fell, cannibalistic views of dead mothers and babies with half-eaten bodies, and revolutionary scenes of stark horror and misery.”

On her return to the United States, Elizabeth Dilling gave lectures describing in detail her shocking experiences. In 1932 she helped to organize the anti-Communist organization The Paul Reveres. Her first book The Red Network was published in 1934 and listed more than 1,300 individuals and 460 organizations known to be working to bring about a Communist revolution in America. The massively researched work was a literal Who’s Who of Leftist radicals in the US.

In 1936 she published The Roosevelt Red Record and Its Background. It came out two weeks before President Roosevelt stood for re-election. Fearful of its impact, the Republican Party refused to use the book against the New Deal Democrats.

For 18 months, Elizabeth worked twelve to 14 hours a day in compiling her lists for the books. Dilling said she never made a mistake in her research, claiming, “The book is more accurate down to the pettiest detail than Ivory Soap is pure.”

After her books were published, she was attacked as being ‘anti-Semitic’. Without initially being aware of it [according to Revilo P. Oliver, Dilling was once so pro-Jewish she resigned her high position in the Paul Reveres because the leader and prominent members of the organization were critical of Jews — Ed.], she had stumbled upon the connection between the Jews and Marxism. In 1940 she published The Octopus (under the pen name Frank Woodruff Johnson) which examined the Jewish role in the Communist movement.

Elizabeth Dilling and her husband worked with the American Liberty League. The league consisted of wealthy businessmen and conservative Democrats opposed to the New Deal. Industrialist Henry Ford and Chicago Tribune publisher Robert McCormick supported Elizabeth Dilling and her work.

As part of her work, Elizabeth Dilling toured 60 countries including National Socialist Germany. There she attended the Nuremberg party congress in September 1938. Although Dilling was an opponent of Jewish supremacism, particularly in its Bolshevist manifestation, she had little understanding of National Socialism. Dilling did, however, admire the popular German leader and approved of his methods in suppressing Bolshevism.

In 1941 Dilling led a “Mothers’ March on Washington” opposing the proposed Lend-Lease Bill which would provide aid to Great Britain and the Soviet Union.

The purpose of the Bill, if passed, was to rescue Bolshevism. Bolshevism was at bay — the Red Army was soon to fall before the liberation forces of Germany, Finland, Romania, Bulgaria, Spain, Italy and other anti-Communist nations.

The promise of American support stiffened tyrant Joseph Stalin’s resolve to attack and add much of Europe to the growing Soviet Empire. President Roosevelt signed the Bolshevik-rescuing Lend Lease Act on March 11, 1941.

Elizabeth Dilling was one of 30 American defendants charged with “subversion” in the Great Sedition Trial of 1944. The trial was an initiative of President Franklin Delano Roosevelt. Its purpose was to investigate, ruin, and punish ‘seditionists’ opposed to America’s foreign wars.

On July 21, 1942, Dilling and 27 other anti-war activists were indicted on two counts of conspiracy to cause insubordination of the military in peacetime and wartime. After more than four years of persecution, the charges were dismissed by Federal Judge Bolitha Laws on November 22, 1946, after the government had failed to present any compelling evidence of a German conspiracy. Attorney General Biddle later called the proceedings ‘a dreary farce’.

Elizabeth Dilling continued to publish the Patriotic Research Bulletin, and in 1954, she published her most famous book, The Plot against Christianity. The book “reveals the satanic hatred of Christ and Christians responsible for their mass murder, torture and slave labour in all Iron Curtain countries, all of which are ruled by Talmudists”. In 1964, the book was re-titled The Jewish Religion: Its Influence Today.

In the 1950s, Mrs. Dilling studied all English translations of the Jewish holy book, the Talmud, which is a largely a series of rabbinical interpretations of the Torah (which Christians call the Old Testament). Always a wit, after years of such study she began signing her name among friends as “Elizabeth Dilling, D.D.T.” — the acronym meaning “Doctor of the Damned Talmud.” A frequent contributor to Conde McGinley’s newspaper Common Sense, she is quoted as saying there, “Neither the races nor sexes can ever be equal. They will always be different and have distinctive functions to perform in life.”

A diligent researcher and round-the-clock writer, in addition to her books Elizabeth Dilling penned hundreds of pamphlets and articles. Her influence now extends over many generations, and, as we await the happy day when Pennsylvania Avenue will be renamed for her, those words live on.


Elizabeth Dilling

Elizabeth Eloise Kirkpatrick Dilling (19 April 1894 – 26 May, 1966) was an American writer and political activist. In 1934, she published The Red Network—A Who's Who and Handbook of Radicalism for Patriots, which catalogs over 1,300 suspected communists and their sympathizers. Her books and lecture tours established her as the pre-eminent female right-wing activist of the 1930s, and one of the most outspoken critics of the New Deal.

Dilling was the best-known leader of the World War II Mother’s Movement, a grass-roots campaign that pressured Congress to refrain from entering the war. She was among 28 anti-war campaigners charged with sedition in the 1942 Great Sedition Trial the charges were dropped in 1946.

"Elizabeth Dilling was a widely known critic of Judaism prior World War II until her death in 1967. In writing Jewish Religion, Ms. Dilling chose her research materials with care. Her primary source, the Soncino Talmud, was produced by the finest scholars of Judaism. The Rodkinson Talmud was a monumental work endorsed by Rabbi I. M. Wise, a pioneer of Reform Judaism. Rabbi Dr. Louis Finkelstein, author of The Pharisees: The Sociological Background of Their Faith, became president of the Jewish Theological Seminary of America shortly after his book was published, where he was remained for more than 30 years. Thus, Ms. Dilling's research spanned the best that Conservative, Orthodox, and Reform Judaism had to offer in the English language. She also drew from the 12-volume Jewish Encyclopedia, which, though a century old, still stands as a monument to Jewish mainstream scholarship the 10-volume Universal Jewish Encyclopedia from the early 1940's US Government State Department Records, The American Hebrew periodical, and other publications." Ώ]


Inhoud

Dilling was born as Elizabeth Kirkpatrick in Chicago, Illinois. Her father was Dr. L. Kirkpatrick, a physician and surgeon of Virginian, Scots-Irish, Presbyterian ancestry her mother, Elizabeth Harding, descended from a long line of Anglican bishops. While she was raised Episcopalian, she attended a Catholic girls' school. Β] She then attended the University of Chicago, where she studied music and languages, but did not graduate.

She was a concert harpist after having been a pupil of renowned harp virtuoso, Alberto Salvi. In 1918, she married Albert Dilling, an engineer and lawyer of Norwegian ancestry. The marriage produced a son, Kirkpatrick (1920�), a lawyer, and a daughter, Elizabeth Jane. The couple traveled globally, and in the early 1930s they visited the Soviet Union. They spent a long time there, and filmed what they saw of the atrocious conditions. Especially alarming to her was their Soviet guide's proclaiming, "Our world revolution will start with China and end with the United States!"

When Dilling returned home to Illinois, she went on tour showing her movies and describing the "workers' paradise" as anything but. She wrote The Red Network—A Who's Who of Radicalism for Patriots (1934), a self-declared exposé of communist front activity in the U.S., which was widely circulated (100,000 copies are claimed). As an example of her technique, in the entry for Albert Einstein, which links him to various communist organizations, Dilling notes: "married to Russian his much press-agented relativity theory is supposedly beyond the intelligence of almost everyone except himself." She offers an apologia for the Nazi confiscation of Einstein's property in Germany, saying it was because he was a Communist. The entry for Eleanor Roosevelt reads "Socialist sympathizer and associate, pacifist". A Protestant minister, Harry Emerson Fosdick, was listed because his books were "highly recommended by socialists and other radicals" Γ]

She then wrote The Roosevelt Red Record and Its Background (1936), condemning the New Deal, President Franklin D. Roosevelt and officials in his administration, claiming they had strong links to Communists. In The Octopus (1940), she attacked the Jewish Anti-Defamation League and linked Jews to communism. It was then that she shifted her emphasis to Jews as causing all the trouble in the world, based on her readings of the Talmud.

As debate raged about whether the U.S. should get involved in World War II, she became an activist in two organizations inspired by the antisemitic radio priest Father Charles Coughlin: Mothers' Peace Movement, which she co-founded with Lyrl Clark Van Hyning, and We the Mothers Mobilize for America, gebaseer in Chicago. She was also involved with the America First Committee, famously associated with Charles Lindbergh and other prominent opponents of the war.

After the Pearl Harbor attack, Dilling was indicted, along with 28 others, which led to the Great Sedition Trial of 1944. Ώ] The case finally ended in a mistrial after the death of the presiding judge, Edward C. Eicher. Die Chicago Tribune editorialized on the trial as "one of the blackest marks on the record of American jurisprudence". Ώ] The Smith Act under which the prosecution took place was later found to be unconstitutional in several rulings by the Supreme Court. In the 1950s, she was a frequent contributor to Conde McGinley's paper Common Sense, and her name often joined his in joint-letters to congressmen.

Her second husband, Jeremiah Stokes (1877�), was a lawyer and author. He published the antisemitic The Plot Against Christianity in 1964, which included over 200 pages of photocopies from the Soncino edition of the Talmud, with his wife's underlines added.


THE JEWISH RELIGION: ITS INFLUENCE TODAY by ELIZABETH DILLING

Groups like the American Jewish Congress and B’nai Brith International and their attack-dog the Anti-Defamation League, were always ready and willing to vilify anyone who dared to speak out about their plans to implement their one world government and Elizabeth Dilling was forced to deal with their Talmudic tactics from the moment she picked up the sword of truth.

Each chapter of her book is preceded by the Forward and an Introduction. Readers who go beyond Chapter One will find it convenient to just scroll down the page until the start of the new chapter.]

Elizabeth Dilling Stokes was born, raised, and educated in Chicago. After attending the University of Chicago she married, and for many years devoted her life to her children, social activities on the North Shore of Chicago, and being a concert harpist. After hearing of the great “humanitarian experiment” in Soviet Russia, she traveled there in 1931, and was able to go behind the scenes. She was shocked at the forced labor, the squalid living quarters, and deplorable living conditions, and the atmosphere of fear created by the Soviet dictatorship.

She was most shocked by the virulent anti-Christianity of the atheist Communist regime.

Following her return to the United States she lectured and wrote about what she had seen, realizing from the opposition which immediately arose that a substantial Marxist movement was active in the United States. In 1934 her first book The Red Network was published, an expose of the persons and organizations furthering Red causes in the United States.

In 1936, her second book, The Roosevelt Red Record and Its Background, gepubliseer is. Almost immediately after these books were published, she was attacked as “anti-semitic,” although she had actually offered her anti-Communist services to Jewish organizations, and knew nothing of organized Jewish involvement in the Marxist movement. After researching and studying, however, in 1940 she published her third book The Octopus, which dealt with these subjects.

After World War II commenced, Mrs. Dilling became convinced that, despite President Roosevelt’s protestations that not one American boy would ever again fight on foreign soil, there was a movement afoot to involve the United States, with the result that a substantial part of the world would be communized later.

In 1941, she led a Mother’s March on Washington to oppose the “Lend Lease” bill, proclaimed to help keep us out of war by its sponsors, but proving the last step for our involvement. The bill passed by only one vote. A few months later, the United States went to war.

In 1944, Mrs. Dilling’s views involved her in the now infamous mass “sedition” trial. The case was ultimately dismissed by a Federal Court as “a travesty on justice.”

She was later remarried to Jeremiah Stokes, a Christian anti-Communist writer, and she continued to write and lecture in behalf of Christianity and Constitutional Americanism, first publishing this book in 1964.

Mrs. Dilling Stokes died in 1966 at the age of 72.

from The Plot Against Christianity
by Elizabeth Dilling

Introduction to Elizabeth Dilling
Foreword to the 1964 Edition
Published by
The Elizabeth Dilling Foundation
Box 659, Chicago 90

Who is Elizabeth Dilling?

Elizabeth Dilling

Our family trip to Red Russia in 1931 started my dedication to anti-Communism. We were taken behind the scenes by friends working for the Soviet Government and saw deplorable conditions, first hand.

We were appalled, not only at the forced labor, the squalid crowded living quarters, the breadline rationcard workers’ stores, the mothers pushing wheelbarrows and the begging children of the State nurseries besieging us.

The open virulent anti-Christ campaign, everywhere, was a shock. In public places were the tirades by loud speaker, in Russian (our friends translated). Atheist cartoons representing Christ as a villain, a drunk, the object of a cannibalistic orgy (Holy Communion) as an oppressor of labor again as trash being dumped from a wheelbarrow by the Soviet “Five-Year-Plan”–these lurid cartoons filled the big bulletin boards in the churches our Soviet guides took us to visit.

In the Museum of the Revolution we were shown a huge world map. As our Guide turned a switch, lights came on indicating the places all over the world where Communist Party headquarters were then functioning. Proudly our Guide announced: “Our world revolution will start with China and end with the UNITED STATES”.

“O, NO! Not THAT”, was my thought. But, country by country, the boast has been steadily advancing. I took pictures of the anti-Christ posters on the porch of St. Isaac’s Cathedral in Leningrad.

Russia Changes My Life

We were taken to the beautiful Church of the Redeemer in Moscow which was then, we were told, about to be dynamited to make way for a “Palace of Soviets”. There was a display of full-sized mannikins dressed in the robes of the Church carrying on the Good Friday Footwashing ceremony. Our Guide rasped: “This was to show that if the Archbishop could wash the feet of the humble priest the poor should endure their sufferings without complaint! Religion was always for the suppression of the people, to keep them working from dawn to late at night under the lash!”

I thought of our Savior washing the feet of His Disciples as an example, and telling them that he who would be great among you should be the servant of all (John 13:13-15 Matt. 23:11). I glanced up at the exquisite stained glass window of Christ, about to be demolished, and a little tear trickled down my cheek as I thought: “I can never hate You like that!” (I did not know then that the Pharisee Talmud gives Him FIVE sadistic deaths today).

Staying at my hotel was the representative of a foreign country. He told me of the police terror how the last manager of that hotel had been whisked off in the middle of the night by the “Black Mariah”–like millions of others never to be seen again. Some of our party had been taken to the police station they had laughed in a movie theatre. They were released when they explained that they had laughed at a private joke, not at the picture (which was Soviet-made). After this, and more, I returned to the “NICE” North Shore of Chicago where the “intelligentsia” were rendering brainwashed reverence to the “great Soviet Experiment”.

Behind the backs of the careless Guides I had taken movies of the rickety trains, etc., in Russia. By chance I started showing these movies to patriotic audiences, my husband running the projector as I told the story. Articles written for a little local newspaper were reprinted by the DAR and larger and larger groups called for my talks: District meetings of the Legion the Military Intelligence churches from coast to coast. I was recommended for all Chambers of Commerce, and spoke for the Minneapolis, Cleveland, Los Angeles, etc., groups. I broadcast over the Moody Bible Institute radio and its head became my closest friend to her death.

Dr. Ironside introduced me as the only woman he had ever asked to occupy his pulpit in the Moody Church. I spoke in the great church of Dr. W. B. Riley, organizer of the World Fundamentalist Assn., my defender to his death. I frequently spoke in Detroit churches and on numerous occasions was entertained at the executives’ table at the Ford plant.

Henry Ford (who never changed his mind about the role of Jewry) had me write (1939) a report on the U. of Michigan (80 pages). He contributed that year $5,000 to the cost of my office labor which cost $12,000 that year. The head of the National Sojourners had me airmail my two books to Sen. Royal Copeland to give to Vice Pres. Garner who, I was told, stayed up all night reading them and had his friend Cong. Dies of Texas start up the Dies Committee on Un-American Activities (later called the House Com.) as a result.

The hub of world Jewish anti-Christ power, the financial and industrial power best described in Rev. 18:11-, is the AMERICAN JEWISH COMMITTEE with its B’nai B’rith brotherhood, and its “secret police”, smear and ruin arm, the Anti-Defamation League .

After having pushed a reluctant USA into World War II–to spread Communism across the earth, and with its first world base, Soviet Russia, as our “ally”, it was decided to crush all ANTI-COMMUNISTS by trying them as “Fascists, Nazis”. A series of indictments against some 30 anti-Communists, of which I was one, was engineered by the American Jewish Committee, in 1942, 1943, 1944. The 1942 indictment never came to trial.

The 1943 indictment was dismissed in Washington by Judge Adkins. Only the 1944 indictment went to trial under a stooge judge Eicher. An unbelievable farce was staged without any legality or fact. After the death of judge Eicher, the case was dismissed by Judge Bolitha Laws with the scathing denunciation that it had been a crime to hold those people on trial all that time without a single piece of evidence in accordance with the charge being introduced by the prosecution against ANY defendant. The Communist press had been gloating that the “sedition trial” was part of the “Moscow Purge trials” then in session all over Europe. I reproduced the item on one of my Bulletins, sent to every Congressman.

Background of E. D.

Travel in more than 60 countries convinced me that the USA had the greatest system of government, and was the most fortunate nation on earth. I did not want it Sovietized, collectivized. Careful research and documentation have resulted in the fact that nothing I have ever printed has, to date, been refuted by friend or foe.

BORN in CHICAGO, daughter of Dr. L. Kirkpatrick, physician and surgeon, of Virginian, Scotch-Irish, Presbyterian ancestry. My mother. Elizabeth Harding, descended from a long line of Anglican bishops thru her father. Her mother, Jane Musquet, was of English-French descent with a Catholic priest uncle in Paris. I married Albert Dilling, of Norwegian Lutheran ancestry.

Mother of two children, married and active in Episcopal Church, of which I am a communicant. Graduate of the Starrett School for Girls, Chicago Normal School Univ. of Chicago student, before and after marriage pupil of world’s greatest harpist, Alberto Salvi was concert harpist and pres. of Chicago Harpists’ Society. The RUSSIAN trip ended a musical career and a “nice” suburbanite existence.

The Jewish Religion: Its Influence Today
by Elizabeth Dilling

Chapter I: THE PHARISEES, THE TALMUD, AND MODERN JUDAISM

Bible scholars are aware that Jesus Christ denounced the Pharisees. He said they nullified all the Commandments of God by their Tradition, "teaching for doctrines the commandments of men" ( Mark 7:13 Matt. 15:6-9 , etc.). His invective, in truth, cannot be equaled. All of Matthew 23 is like a whiplash. He likened Pharisaism to a whited sepulchre, indeed beautiful outwardly, but "inside full of dead men's bones and of all uncleanness."

Christ climaxed one condemnation after another with the expletive, "Hypocrites!" He called the Pharisees children of them that killed the Prophets. He foretold they would go on killing, crucifying and persecuting until the guilt for all the righteous blood shed from Abel on down would be upon them. "Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?" Christ asked.

Christ is as utterly devastating of Pharisaism in the record of John 8. Although He admitted that His hearers were descendants of Abraham, He said they were, spiritually, of the devil. Christ told them:

The Missing Link

"But," says the disinterested Christian, "what has that to do with us today? What a group of Pharisees did two thousand years ago is over and done with!"

However, the missing link in Christian understanding on the subject of "Pharisees" is best supplied by the Universal Jewish Encyclopedia (1943):

Concerning the Pharisees, the 1905 Jewish Encyclopedia says:

Historically speaking, scripture believers had accepted Christ as the Messiah foretold. They were no longer "Jews," but called themselves "Christians." They were persecuted as such by the Pharisees. The word "Pharisee" comes from the word "separated." (See Exhibit 300.)

The Babylonian Talmud, Sole Authority

You may ascertain by turning to top Jewish authorities today that the Babylonian Talmud, the written form of the Tradition of the Pharisees, is the sole authority of the so-called "Jewish" religion, or Judaism.

Rabbi Louis Finklestein was chosen in 1937 by the Kehillas (Jewish communities) of the World as one of the top 120 Jews best representing "a lamp of Judaism" to the World, together with Maxim Litvinov (Finklestein), the Communist Commissar and bank robber terrorist atheist communist Albert Einstein those indefatigable Marxist reds, Harold Laski and his friend Felix Frankfurter (U.S. Supreme Court Justice) who shared honors with Rabbi Finklestein and others. Finklestein has long headed the Jewish Theological Seminary of America, with branches in New York and Los Angeles. In his two-volume work "The Pharisees." Rabbi Finklestein writes:

In Rabbi Finklestein's history of the Jews, he states:

The Talmud derives its authority from the position held by the ancient academies. (i.e. Pharisee) The teachers of those academies, both of Babylonia and of Palestine. were considered the rightful successors of the older Sanhedrin . . . At the present time, the Jewish people have no living central authority comparable in status to the ancient Sanhedrins or the later academies. Therefore, any decision regarding the Jewish religion must be based on the Talmud as the final resumé of the teaching of those authorities when they existed.

[page 2] (The Jews — Their History, Culture, and Religion , Vol. 4, bl. 1332, Jewish Publication Society of America, 1949).

"The Talmud: Heart's Blood of the Jewish Faith," was the heading of a November, 1959, installment of a bestselling book by the Jewish author, Herman Wouk, which ran serially in the New York Herald-Tribune.

Why Was It So Often Burned?

Why is the Talmud kept so unknown to non-Jews? Why was there no usable English translation of the Talmud until the Soncino Edition, 1934-48? Why, in European history, when the laws of the Talmud became commonly known, was it burned over and over by order of the Popes, excoriated by Martin Luther, denounced everywhere, and its followers exiled from one country after another down through the centuries?

The Talmud's basic law is that only the Pharisee Jew ranks as a man, or human being. All others rank as animals, "the people who are like an ass — slaves who are considered the property of the master." The attitude resulting from such teachings has been resented by non-Jews in all countries and centuries. Such resentment, however, is always portrayed by Jews as "persecution of the Jews."

Moses, on the contrary, was most insistent upon having one law for the stranger and for the "home-born" and in teaching that the stranger must not be oppressed. ( Exodus 12:49 Lev. 24:22, Num. 9:14 15:15-16, 29, etc.) In fact, he ordered: "Love ye therefore the stranger for ye were strangers in the land of Egypt." ( Deu. 10:19) It was only the abominators he warned against.

Babylonian Talmud — The Law

The Babylonian Talmud is the law for so-called Judaism. However, its pornographic, anti-Gentile and anti-Christian doctrines have often caused hostility against it. It may then be argued by some Jews that there is a Palestinian Talmud which is innocuous. Nevertheless, you may look up the fact that Jewish authorities state it was lost for a thousand years, has missing parts and lacks the "Gemara" and other essentials, and is only used as a scholar's curiosity. Note the statement of British Chief Rabbi Hertz in his foreword to the Soncino edition of the Babylonian Talmud ( Exhibit 33):

Was Christ Just to Pharisees?

Without some knowledge of the written form of the "Tradition of the Pharisees," the Babylonian Talmud, one is unable to intelligently judge whether Jesus Christ was fair and just in His acid denunciations of Pharisaism, or not. One needs proof, offered by the irrefutable exhibits from Jewish authorities (set forth elsewhere herein) that the Talmud reverses every one of the Ten Commandments, the teachings of Moses and the Prophets, and enshrines their opposites under a "whited sepulchre" which is a disguise for murder and "all uncleanness," as Christ charged. Murder of non-Pharisees is always permitted theft, sodomy, incest, rape are all permitted. For example, the righteousness of grown men violating baby girls under three is a favorite topic for discussion in book after book of the Talmud.

Talmudic literature is one long paean of praise for the very name Babylon, and all that it means to Babylonian Talmudism today, whereas it is a term of reproach in Old and New Testaments.

Note the Foreword to the first English translation of the Babylonian Talmud by the late Chief Rabbi of Great Britain, J.H. Hertz, who, like Rabbi Finklestein, was one of the 120 Jews chosen in 1937 by the Kehillas of the World as best holding up the "lamp of Judaism:"

Rabbi Hertz extolls the Babylonian Exile, saying: "The Babylonian Exile is a momentous period … During that Exile Israel found itself. It … rediscovered the Torah and made it the rule of life …"

What he really means is that it was discovered how the Torah or Bible could be used as a "whited sepulchre" for Babylonian degeneracy, as even a cursory study will reveal.

One Rabbi Akiba was a First Century Talmud "sage," of whom Moses was even supposedly jealous! (See Exhibit 32). Rabbi Hertz lauds Rabbi Akiba ( Exhibit 32):

Still enthusing over the Babylonian derivation of Pharisaism, Rabbi Hertz continues (See Exhibit 34):

[page 3] You will note in reproductions of Talmud pages that the word "Gemara" designates the argumentation of the rabbis, the ultimate decision being summarized as the "Mishnah."

Bible Versus Oral Law (Talmud)

The Bible under Talmudic Judaism is considered to be a collection of simple tales fit only for fools, women and children. The Talmud "sages" thus must find new meanings in it by letter and number tricks which reverse the plain meaning and create out of it the permission to do otherwise forbidden crimes and misdeeds. The words of the Bible are continually misused and misquoted for purposes of blasphemy and reversal.

Stealing for themselves the title of "Israelites," the Talmud "sages" teach that "God made a covenant with Israel only for the sake of that which was transmitted orally." (See Exhibit 60) And the Biblical "basis" of this is given as Exodus 34:27. But that verse states, instead: "And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel" — the opposite! (Talmud, Gittin 60b, See Exhibit 204) The Talmudic reversal of Moses' written words are said to have been transmitted "orally," and through Moses himself — believe it or not!

Bearing in mind that the Scribes were the Pharisee teachers of the Law of Moses, carefully distorted to comprise the Talmud, note: "There is greater stringency in respect to the teachings of the Scribes than in respect to the Torah … so that a Biblical law may be transgressed." (Talmud, Sanhedrin 88b, see Exhibit 95).

The Torah in its narrow sense is the Old Testament, and in a still narrower meaning the first five books (Pentateuch) of Moses. In its wider Judaistic use it means the Old Testament as misinterpreted by the Pharisaic Talmud. Always with Judaism the Talmud ranks above the Bible in every way.

Not reproduced here is a Talmud passage from the book of Nedarim (vows) of which Exhibit 170 is the title page. The Soncino edition of the Talmud states (page 107):

The Talmud (Sanhedrin 59a, See Exhibit 60), states:

Reference is also made to the "Noachian laws" which the non-Jew may study "but not laws which do not pertain to them." Also: " … (the) objection was to the studying of the Oral Law … Rabbi Johanan feared the knowledge of Gentiles in matters of Jurisprudence, as they would use it against the Jews in their opponents' courts."

Understandably, since all Talmud laws discriminate against the non-Jew and rank him a virtual animal, these were apt observations.

The Jewish Encyclopedia is still more open about what is in Sanhedrin 59a of the Talmud, above, threatening death for revelation of "Torah" laws to Gentiles: "for such knowledge might have operated against the Jews in their opponents' courts." This observation follows a dissertation on the laws on cheating and getting the best of Gentiles in trade and in court. (See Exhibit 271, left column)

The Babylonian Talmud

The Babylonian Talmud is composed of "Mishnah" (or "Halacha"), or laws formulated by the Pharisees whose teachings comprise the Talmud, and "Gemara," or argumentative teachings about these laws. There are 63 books in the Babylonian Talmud, largely divided without topical organization.

All Talmud books have "Mishnah" (plural "Mishnaim"). Some lack a "Gemara." The "Mishnah" or law of one or another Pharisee may be referred to, for example, as the "Mishnah of Rabbi Akiba," or of "Eliezer ben Jacob."

"The name Mishnah is applied in particular to the collection of Halachoth, or laws, made by Judah Hanasi (generally known as Rabbi) and his colleagues at the beginning of the 3rd Century C.E." (Note: "CE." stands for "Common Era," to avoid "AD" or "Year of Our Lord," from the Latin, Anno Domini.) (See Jewish Encyclopedia "Mishnah")

Continuing to quote from the Jewish Encyclopedia:

In the Palestine Pharisee Talmudic center at Jabneh (for it was never in Jerusalem but at Jabneh where the Jerusalem Talmud was composed) there was a concerted effort on the part of the sages of Jabeneh (about 90 CE.) to assemble and harmonize the Halachah … Akiba (died about 135 CE.) arranged the Halachoth in logical order and probably constructed the framework of the present day Mishnah (4) the collection of the Akiba was enlarged and brought up to date by his disciple Meir [Note: Who, the Talmud says, was a descendant of Nero, a convert to Talmudism.] (

5) it became the custom, after the time of Akiba, for every head of an academy to compile his own Mishnah so that the confusion that resulted … motivated Judah Hanasi to compile a standard [page 4] authoritative Mishnah (6) although it is reported that Judah made use of thirteen different collections of Halachoth in his work, his Mishnah is based largely upon the collection of Meir, and indirectly, therefore, upon that of Akiba. (Universal Jewish Encyclopedia, "Mishnah")

Judah Hanasi, who compiled the Mishnah, was born about A.D. 135 and died after A.D. 200 (same authority, "‘Judah Hanasi"). "Nasi," meaning "prince" of Jewry, was the title given the head of the Sanhedrin court, which meted out life and death under Talmudic law.

Talmud — Six Main Divisions

The Talmud is divided into six main divisions called "Sedarim" (orders), but each division and each volume is a hodge-podge of every subject imaginable. The main and overall characteristics of the Talmud are: pomp, silliness, obscenity and more obscenity, a setting up of laws seemingly for the purpose of inventing circumventions, and evasions delight in sadistic cruelty reversal of all Biblical moral teachings on theft, murder, sodomy, perjury, treatment of children and parents insane hatred of Christ, Christians and every phase of Christianity.

1. ZERAIM (seeds), composed of the following books:

  1. Berakoth. The name of this book supposedly means benedictions, but is as foul a collection of obscenity as one could find, with 405 pages of what is nothing but "privy talk."
    The following 10 books occupy one 406-page volume in the Soncino edition:
  2. Pe‘ah(corner)
  3. Demai (doubtful)
  4. Kil‘ayim (mixtures)
  5. Shebi‘ith (seventh)
  6. Termuah (heave offerings)
  7. Ma‘aseroth (tithes)
  8. Ma‘aser Sheni(second tithe)
  9. Hallah (dough)
  10. ‘Orlah
  11. Bikkurim (first fruits)


Digital Commons @ East Tennessee State University

This thesis examined Elizabeth Eloise Kirkpatrick Dilling Stokes, an American anti-war writer of the 1930s who attempted to get rid of the possible threat of Communism from spreading to the United States. Outside of her written works, she knew that it was important to introduce herself to persons of great importance to receive praise from the far-right community. Without these types of personal connections, Elizabeth Eloise Kirkpatrick Dilling Stokes might not have been an important figure among members of the far-right. It was through these intimate connections that her fan base began to grow. Her various books, articles, and pamphlets reached well over 100,000 people throughout the world. Today, her work is no longer in print but is found in many libraries. In this thesis, one will find the details of Elizabeth Eloise Kirkpatrick Dilling Stokes' life in connection with the various personal encounters in relation to her speeches and writings.